英语论文哪里有？本文通过解构性互动，有必要确定双重意识的相关性，通过解构社会背景，可以想象为什么人们会因为缺乏血液意识而生活在这样的时期。
Chapter One INTRODUCTION
1.2 D. H. Lawrence’s View of the Integral Self
To understand the integral self, it is vital to understand Lawrence’s time and familial background, which served as the foundation for his discovery. When Lawrence was very young, the seeds of class consciousness were imprinted on his young mind as a result of his impoverished upbringing. Lawrence’s sensitive mind is touched by income inequality and class differences, as well as the desire for fortune and the loss of spirit. As a result of all these deep impressions, Lawrence lifts the obnoxious mask of dark society without hesitation. And the miserable marriage of his mother and father causes his mother to devote all of her attention to her children, and consequently, she lavishes all of her love on them. Thus, Lawrence’s mother has complete control over his own identity and emotions. Later in his development, he perceives this love to be weighty and depressing. Then, Lawrence strives to get rid of his mother’s affection and develop and complete himself in other people’s relationships as he gains self-identity. Then, from these, he made civilization and self-identity, which are both based on the mind and blood.
Lawrence’s ideology is based on the integral self, which comprises the bodily self and the conscious ego, both of which can contribute to the development of relationships with other people and even the source of the world. Lawrence emphasizes the harmony between the bodily self and the conscious ego; he believes that modern people’s bodily selves are governed by their conscious egos, and that, as a result, individuals are torn apart from within, isolated from others, and lose their vitality.
Chapter Three The DECONSTRUCTION OF SEXUAL RELATIONSHIPS IN LADY CHATTERLEY’S LOVER
3.1 The Conjugal Relationships
The marriage link is the most common and prominent sort of relationship in Lawrence’s works, and the text features two married couples, each representing a distinct marital situation, yet neither is pleasant in the way Lawrence extols. The first, Connie and Clifford, is a lack of physical interaction, while the second, Mellors and Bertha, is a lack of mental communication. Each family encounters specific difficulties. Nobody can find significance in life in these dismal marriage lifestyles save for perpetual unhappiness and suffering, miscommunications and quarrels. Marriage is a signpost in a person’s life, yet marriage independent of the spatial-temporal coordiantes. Because both individuals and marriages change, each melodic and dissonant chords note adds to the construction of a unique song in marriage. The objective of this section is to investigate why these two couples do not have a complete marriage life and which consciousness is missing from Lawrence’s integral self, resulting in the failure of both couples.
Chapter Five THE REAPPAERANCE OF THE INTEGRAL SELF IN LADY CHATTERLEY’S LOVER
5.1The Process from Sleeping to Awakening
The most perplexing question for people is who you are, and the greatest tragedy is the loss of self consciousness. Humans are perpetually befuddled and confused by not just their survival development, but also by the physical natural environment and their connections with it and other people. Prior to the work of Guo Yinling, the evolution of civilization and social ideology creates tensions in the human environment, and changes in the ontology of life, the natural environment, and society result in the loss of self consciousness (Guo Yinling 2008).
There is a concept of free choice in Sartre’s existentialism, which says that when humans act, they have entire freedom to choose what to do and how to do it. Individuals should act according to their own conscience and not be influenced by the words of others or societal trends. Zi Yunnan also mentions that, Connie, Mellors, and Clifford all come from various socioeconomic classes, have had quite different lives, and have very different perspectives on life, but they all do the same thing: they make life choices. Clifford’s option is not considered a free choice, yet Connie and Clifford make their unworldly free choices in response to their hearts’ calling and the fundamental necessities of life (Zi Yunnan 2011).
5.2 The Transition from the Numbed Old Tradition to an Unknown New Civilization
In Lawrence’s value, he always holds a negative perspective towards the industrial society, thus Lawrence’s books contain a view of Utopia, which he refers to as “Rananim”. There is no fighting in this lovely region; the inhabitants do not require money; they subsist on shared effort. The only thing that remains to be completed is one’s personality; everyone has the ability to manifest their desires and experience immense happiness and contentment. In Niu Hongying’s discussion of Lady Chatterley’s Lover, when Lawrence travels the world in pursuit of the ideal location for his Rananim, he refers to his journey as a barbaric pilgrimage. The pilgrimage’s destination was Lady Chatterley’s Lover. When this journey comes to a close, Lawrence understands that the ultimate goal of every person is to be themselves. Mellors eventually leaves the woods and seeks refuge in a vast field. Once there is no ideal location for such an ideal country to be built, there is just a platonic way of life once people have thought, given up, and finally chosen. The mysterious new society lacks a precise description, but it does offer a means of subsisting well on this planet (Niu Hongying 2015).
Chapter Six CONCLUSION
Since the publication of this book, the book’s vindication has never ceased. A plethora of criticisms of Lady Chatterley’s Lover from a variety of views have preconceived domination over those who have not read the book, which typically results in a negative and scathing assessment. Richard Hoggart’s introduction to Lady Chatterley’s Lover advocates a detached and unbiased approach to reading and examining this “clean and serious and lovely” (Lawrence,1985:v) novel.
When individuals are trying to survive in an industrial age, there are few people who notice the agony that comes with industrialism. Fortunately, Lawrence’s consciousness gives him the insight to see through. Lawrence has spent his life experimenting with self-consciousness. Because of his background and experience, he concentrates on the self-consciousness of the middle and working classes. During his exploration, he discovers an advanced but feasible method for restoring blood consciousness and integrating the blood consciousness and the mental consciousness in order to reconnect with other individuals and the universe. People can be liberated from materialism and rationality in this way.
The deconstruction of Lady Chatterley’s Lover is not intended to refute all previous and current criticisms of the novel; rather, it is intended to contain them, while simultaneously deconstructing every element worth mentioning and unworthy of mention into a clue to confirm what Lawrence has said about the integral self. Lady Chatterley’s Lover is about reaching good relationships of integrity and wholeness, which is intimately connected to our physical and mental selves. Mellors and Bertha demonstrate that relationships without the mental consciousness are impossible to sustain, while Connie and Clifford demonstrate that relationships with only mind are also impossible to sustain. Thus only Connie and Mellors combining the double consciousnesses build a vital relationship.
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